Sunsent over lake in Illawarra

Research Consultancy to Improve Civic Participation

On Sociology at Work, a not-for-profit that I run, Scott Burrows writes about his work addressing youth unemployment in picturesque Illawara, in regional New South Wales, Australia. Scott works a sociologist and research consultant for private industry.

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Three young men and two young women talk and laugh as they walk the street

Including Youth in Community Consulting

Societies make many negative assumptions about the types of young people who are forced into criminal activity, and why this might occur. Yet, as Sociology professor Randy Blazak points out, youth voices are often missing from these discussions. Professor Blazak talks about the problem of labelling at-risk youth “gang members.” He notes that not listening to these youth’s experiences can become a “self-fulling prophecy.” He explains: “People don’t get better when you focus on the bad stuff.” In sociology, we know this as labelling theory.

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A groups of masks, with a red and golden jester's mask in the centre

Social Science of Masquerade

Social psychologist Efrat Tseëlon is interested in feminist readings of fashion and culture. Tseëlon argues that while the English dictionary might define the practice of wearing masks and disguise as an attempt to conceal and misrepresent, masquerade is something different. Masquerade is not about portraying something false, but rather it is a way to understand the intricacies of identity. Masquerade draws its meaning through historical context, as the way in which we present our ideal selves in public changes over time.

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Letter tiles spell out: Mental health

Aboriginal People, Incarceration and Mental Health

The Conversation recently featured a new study that finds that Aboriginal people who are incarcerated are in dire need of mental health support services. Aboriginal people make up 26 percent of the prison population in Australia, despite the fact that they comprise less than three percent of the general population.

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